FACTORS CONTRIBUTING TO HARMONY AND MUTUAL RESPONSIBILITY IN THE AFRICAN COMMUNITY
They include; 1. Political ties. Power and authority is exercised and shared among clan leaders and elders. This enhances a peaceful co-existence among community members. 2. Communal ownership of property. Land and other resources are owned by community. 3. Division of labour. Done according to age, gender and social status. Ensures that all members participate in the activities of the community. 4. Communal worship. All members are to pray and worship together and during times of crisis e.g. when there is a disaster, epidemic or serious sickness, people gather to offer sacrifices to God and ancestors/ spirits in order to appease them. Common beliefs about God and spirits are passed on from one generation to another and are held dearly. Members of the community try to live in harmony and peace with the departed and unborn. Every activity in life has a religious dimension. 5. Marriage. Strengthens and fosters closer ties among different families. Exchange of gifts is a sign of friendship, acceptance and mutual responsibility. 6. Leisure activities. People come together to sing, dance and be entertained. In TAC leisure is integrated with other activities although after work, people rest and share jokes. In the evening, men are entertained by the youth. Elders correct the youth accordingly and identify talents among performers. Beer-drinking parties are forms of leisure activities. During leisure activities people discuss family and community affairs. 7. Children. The birth of children cements relationships, because in some communities, marriage is not complete without children. 8. Rites of passage. Ceremonies marking birth, naming and initiation and bring families and community members together and create a source of unity and collective responsibility. 9. Observation of taboos. Guides individuals in moral behaviour and maintains discipline and harmony. 10. Rules and regulations. Rules dictate and govern the roles and duties of all members in the community depending on age, gender and social status. Breaking of rules results to punishment. Elders maintain law and order by settling disputes and reminding members of what is expected of them. 11. Belief of a common ancestry. This promotes a sense of brotherhood among members of the community. 12. Sharing. Genuine concern for each individual within the nuclear and extended family is common. Cooking and eating is done at household level and all share in feasting and rejoicing in some communities. Marriage gifts such as animals and foodstuffs are shared among relatives of the bride’s family. Land in T.A.C is communally owned and is used collectively by members of a given clan or family. People work together on such land and share the proceeds. This creates a strong bond of unity among the people. 13. Social norms. People grow in T.A.C. knowing what is right and wrong. Rules and regulations are established to govern and regulate people’s behavior. Everyone understands the virtues they should uphold i.e. Friendship, love, honesty, courage, bravery, compassion among others. People are discouraged from developing vices i.e. cheating, theft, selfishness, greed and dishonesty. – Social norms keep the community from disintegrating and they provide peace to the individual and society. RITES OF PASSAGE Are important events in a person’s life beginning from conception until after death. They are marked by celebrations. Most of the ceremonies are religious and have the following common characteristics; All of them involved separation/ seclusion. In death one is forever separated from the community. Transitions. An individual undergoes some physical, social and emotional changes. Incorporation. One is brought back to the community after seclusion and is given full rights in his/her new status. An individual becomes an active participant in the community. In death he/she is incorporated in the spirit world. Rites of passage are: Birth and naming Initiation Marriage Death BIRTH Introduction It is the 1st stage of life; the whole community is involved including the ancestors. Having children is considered so important that a barren woman is despised and made an outcast. From the time of pregnancy, there is rejoicing in the community. The expectant mother is accorded a lot of respect and is given special treatment including; Eating special food and avoiding some i.e. eggs and fatty meat which may make the baby too big hence creating complications during delivery. Refraining from heavy tasks e.g. splitting firewood, carrying heavy loads. Refraining from sexual intercourse because pregnancy is believed to make the woman ritually unclean. Avoiding handling iron tools in the house for fear that such tools may cause injury. Not speaking to her husband directly but can only do so through an intermediary. Returning to her home to give birth there and coming back after weaning her baby. The mother carries protective charms to protect her from people with evil eyes and bad omen such as sorcerers. The midwives assist the woman in delivery and the sex of the baby is announced i.e. 4 ululations for a boy and 3for a girl. Rituals observed after child birth Introduction The child belonged to the community. The birth of the baby is witnessed by the elderly women who act as midwives. Men are not allowed to go near the delivery place. When the baby arrives, its sex is announced by shouts/ululations. The rituals observed during childbirth are: The placenta and the umbilical cord are disposed off ceremoniously. i.e. Thrown into a running stream/river Dried up and kept for rituals performed later Carefully buried near the homestead or in uncultivated field/ shamba with bananas/cereals. Hung in the house to symbolize the continuity of life. It should be noted that these ceremonies are observed so that the womb may remain fertile / to ensure continuity of life. A purification/cleansing ritual is done on the mother and the child by a medicine man/diviner to prepare the mother for the birth of the next child including ritualistic washing. Protective rites, performed by the local medicine person. They are meant to protect the child from evils i.e. magic, malicious spirits, sorcery, witchcraft and evil eyes. The baby is committed to God for protection and to bring good fortune. An object is
FACTORS CONTRIBUTING TO HARMONY AND MUTUAL RESPONSIBILITY IN THE AFRICAN COMMUNITY Read Post »